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Buddhism and Healing: The Power of Mind, Morality, and Traditional Medicine

adminForum3 years ago3 years ago022 mins

Buddhism is a religion that advocates the best kind of medicine. The cycle of existence (samsara), which is the root cause of all illnesses, is said to be treated by the Buddha, who is revered as the Great Physician for all living things in the universe. Because our attitudes toward samsara are what cause all illnesses, an epistemological revolution is therefore necessary. Mental Bases of Illness in Buddhism The three bases of sickness described by Indian Ayurveda are further connected to the mental bases in Buddhism. According to Buddhist teachings, the three bases of illness are ignorance (moha), aversion (dosa), and greed (lobha). These three mental states are said to give rise to physical illnesses. Phlegm is connected to moha, while bile is related to dosa and wind to lobha. Phlegm is the main cause of most of the pediatric (as kids are ignorant) illnesses: coughs and colds. Bile is in charge of the youth (youth associated with various aversions): lot of headaches. The Buddhist tradition offers a number of mindfulness practices that can help to heal the mind and body. For example, the practice of metta, or loving-kindness, is said to be an antidote to aversion. This practice involves generating feelings of love, compassion, and goodwill towards oneself and others. In old age, there are many desires or cravings for the numerous “own” possessions that one has laboriously accumulated over the years; one wants to hold on to these possessions tightly with greed as long as possible. As a result, old people tend to suffer from many wind-related illnesses: aches and pains in joints Healing through Addressing Karmic Backlog Buddhist medicine views illness as a result of one’s karmic backlog. Karmic backlogs are the negative actions we have committed in the past, and they can manifest as physical or mental illness in the present. To diagnose an illness, Buddhist practitioners may use religious teachings to assess the patient’s karmic state. They may also ask the patient to engage in self-examination to determine if they have any negative karmic baggage. It is important to note that Buddhist medicine is not deterministic. The Buddha taught that one can overcome karmic determinism through the power of morality. To point this out he said, “What can stars do?” (nakkhatta kim karissanti?). This means that by performing good deeds, one can reduce the negative effects of their karmic backlog. Self-Examination and Diagnosis in Buddhist Medicine One of the most common Buddhist remedies for illness is generosity. The practice of generosity is said to counteract the negative karmic force of greed. When we give to others, we are not only helping them, but we are also helping ourselves to overcome our own greed. The most important thing to remember about Buddhist medicine is that it is not just about treating physical symptoms. It is also about healing the mind and spirit. By understanding the karmic roots of our illnesses, and by practicing generosity and other moral virtues, we can break the cycle of suffering and achieve true health. The main Buddhist virtue of charity, or generosity, is advocated as a treatment for various diseases. The crucial point to remember is that moral behavior is promoted, and it is suggested that behavior be as deontological as feasible. Giving food to stray dogs and crows, which are among the lowest-valued members of the animal kingdom and more of a nuisance than a source of benefit, is the most popular example of such a ritual. One way to diagnose illness is to look for the mental state that is at the root of the physical symptoms. For example, high blood pressure is often caused by anger or stress. Once the root cause of the illness is identified, it can be addressed through meditation, mindfulness, or other methods of mental purification. The story of the woman with the flu illustrates this point. The woman’s flu did not respond to any medication, but it did respond to her apology to the people she had wronged. This suggests that the flu was caused by the woman’s own negative thoughts and actions, and that it was only when she addressed these karmic roots that she was able to recover. This is not to say that medication is never necessary for illness. However, in many cases, illness can be treated effectively through a combination of medication and spiritual practice. By addressing the karmic roots of illness, we can not only improve our physical health, but also our spiritual well-being. It is important to keep in mind that the Buddha at this moment did not endorse a belief in karmic determinism only. Even though it is a very significant cause, karma is simply one of the world’s causes (kamma niyama). There are also other natural rules, such the Law of Seasons (utu niyama). For instance, feeling cold during winters is not the result of Karmas. The second law states that “it is in the nature of things to happen that way” and is known as the Law of the Nature of Behavior of things (dhamma niyama). The Causes of Diseases The Buddha also taught that there are two kinds of causes of disease: long-term causes and short-term causes. The long-term causes of disease are spiritual factors, such as our karma from past lives. The short-term causes of disease are things that happen in this present life, such as our diet, our lifestyle, and our environment. Among the short-term causes of disease, there are four main categories: The Buddha taught that we can reduce our risk of disease by understanding the short-term causes of disease and taking steps to address them. For example, we can eat a healthy diet, get enough exercise, and avoid stress. We can also create a healthy environment for ourselves by reducing our exposure to pollution and allergens. By understanding the causes of disease, we can take steps to improve our health and well-being. This is one of the many ways that the Buddha’s teachings can help us to live…

Indo Buddhist Heritage Event in Srilanka

Indo-Buddhist Heritage showcased at the sacred Gangaramaya Temple in Srilanka

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In a magnificent celebration of the Indo-Buddhist heritage, the High Commission of India, Colombo, orchestrated an awe-inspiring exhibition that enthralled attendees during the sacred Esala Poya Day at the esteemed Gangaramaya Temple in Colombo. This extraordinary event coincided with the auspicious Indian festival of Guru Purnima, a time-honored occasion that reveres the guru or spiritual mentor who bestows wisdom, guidance, and enlightenment upon seekers of truth. Remarkably, it was on this very Poya day that The Buddha delivered his inaugural sermon at the sacred site of Sarnath in India. Within the exhibition’s enchanting halls, a tapestry of evocative photographs adorned the walls, vividly portraying pivotal moments from The Buddha’s extraordinary life and showcasing some of India’s most revered Buddhist pilgrimage destinations. These captivating images served as gateways to the past, inviting viewers to immerse themselves in the profound teachings and remarkable history of Buddhism. Furthermore, the exhibition unveiled age-old sculptures and intricately carved artifacts that have withstood the test of time, bearing witness to the enduring legacy of India’s rich artistic and spiritual heritage. Leading luminaries, Ven. Dr. Kirinde Assaji Thera and High Commissioner of India Gopal Baglay, graced the exhibition with their presence, embarking on a mesmerizing journey through its captivating displays. Their discerning eyes and profound appreciation for the profound wisdom encapsulated in the exhibited works added an air of distinction to the event. This enthralling showcase of India’s Buddhist heritage is one in a series of extraordinary exhibitions organized by the High Commission, each one dedicated to illuminating the magnificence and timelessness of this profound tradition. Notable exhibitions commemorating Vesak and Poson Poya were hosted earlier this year, enchanting visitors with their ethereal beauty and profound spiritual significance. Seema Malakaya and Homagama Poson Zone bore witness to these awe-inspiring displays, encapsulating the essence of India’s venerable Buddhist legacy. The Indo-Buddhist Heritage Forum continues to serve as a beacon, drawing individuals from all walks of life to revel in the resplendence of India’s ancient spiritual tapestry. With each exhibition, a profound connection is forged, inspiring a deep appreciation for the teachings of The Buddha and the enduring legacy of India’s sacred heritage.

Buddhism and Corporate Culture

adminForum3 years ago3 years ago010 mins

(An insightful Interview with Dr. Asoka Jinadasa) 1. How do you see Buddhism intersecting with corporate culture? What are the key principles that Buddhism can bring to the workplace? Organizations struggle to survive under accelerating change, while Buddhism considers change the only unchanging feature of life. Buddhist methods help people transcend such impermanence by reaching higher levels of consciousness in personal and professional lives. Buddhist concepts can thus help develop a superior corporate culture, defined as a higher level of collective consciousness of the entire workforce. That can generate the wisdom and skills needed to sustain organizational success— especially under unpredictably fast-changing conditions. Buddha’s proclamation that we are the result of all what we have thought can be used to change employees’ negative perceptions and create positive mindsets for exploiting even unfavorable changes. Such a higher-level, employee-driven corporate culture can produce learning organizations that can reinvent themselves under changing conditions by nurturing an everyday, organization-wide, business innovation ideology. 2. In your opinion, what are the potential benefits of integrating mindfulness practices in a corporate setting? How can mindfulness contribute to the well-being and performance of employees? Mindfulness produces nonjudgmental awareness of all factors that govern employee wellbeing and organizational success. These include rational and intuitive awareness of: personal and organizational strengths and weaknesses; changing market trends and customer behaviors’; disruptive environmental, technological, and regulatory changes; and threats from competitors. Such mindfulness enhances employees’ self-confidence and decision-making ability for improving themselves and their organizations. Mindfulness nurtures conscious living, instead of living on autopilot. That means managing time, effort, and resources constantly, pushing oneself beyond one’s comfort zone, strengthening weaker abilities, and using feedback to identify and improve weak areas. And it creates an entrepreneurial mindset among employees for sensing and responding to opportunities and risks, while maintaining their daily focus on operational targets. 3. One aspect of Buddhism is the cultivation of compassion. How can compassion be fostered in corporate environments, and what positive impact can it have on organizational culture? Fostering compassion in corporate environments means encouraging and promoting a culture of empathy, kindness, and understanding among employees, customers, suppliers, and stakeholders. It involves creating an environment where people genuinely care about each other’s well-being and support one another personally and professionally. Compassion helps create a supportive and inclusive corporate culture where employees feel safe and comfortable for expressing their thoughts, concerns, and challenges. This is vital when seeking innovative solutions to complex issues. Fostering compassion has numerous positive effects on organizational culture, including improved employee well-being, stronger teamwork, increased loyalty, enhanced creativity, and improved stakeholder satisfaction. It creates an environment where people thrive, feel valued, and can make a meaningful contribution to organizational success—under favorable and unfavorable conditions. 4. Ethics play a significant role in Buddhism. How can ethical considerations be integrated into corporate decision-making processes, and what impact can it have on the overall business ecosystem? Buddhist ethics promote ethical business behaviour such as fairness, honesty, empathy, and compassion for all things including human, material, and environmental resources. Incorporating ethical values in decision-making processes encourages businesses to ensure ethical conduct in all dealings with all stakeholders. With increasing public and media focus on responsible corporate behaviour, business ethics produce responsible corporate entities actively engaged in social empowerment and community development. Ethical corporate leadership ensures responsible decision-making, honest business practises, ethical sourcing, fair trade practices, transparent communication, fair wages, a safe and respectful work environment, a healthy work-life balance, and equal opportunities for personal and professional development. This fosters increased productivity and a positive work culture through employee well-being and loyalty, and long-term relationships with customers, suppliers, and all stakeholders. Integrating Buddhist ethical considerations into corporate decision-making processes can thus lead to a more compassionate, mindful, and sustainable business ecosystem. 5. Can you share any examples or success stories of companies that have effectively embraced Buddhist principles in their corporate culture? What were the outcomes and lessons learned? When the Colombo Taj Samudra hotel finished a 6-month-long refurbishment to become a luxury resort, the entire workforce was tired and demotivated because the refurbishment had to be done while serving guests. Empowering and engaging such a demotivated workforce to deliver a superior guest service against competing hotels in Colombo was my daunting task. I did that by creating a new, organization-wide corporate culture that covered service, processes, and methods. I called this “Love and Care” to intrinsically reflect Buddhist principles of loving kindness. This inspired every employee at every level to take personal responsibility to deliver a loving and caring brand experience to every guest at every contact point. As a direct result, the hotel’s service-based, Guest Service Tracking Score shot up by a record-breaking 40.4% in just 5 months—unprecedented in the entire group of Taj hotels! 6. With the increasing emphasis on digital technologies and remote work, how can Buddhist principles adapt to these changing dynamics? How can they help individuals find balance and purpose in the digital age? For the few people totally committed to self-development, digital downloading of information can provide the guidance they actively seek. However, to interest and engage team members in corporate environments who are not fully committed, direct interaction in a group setting is far more productive. Ideally, a group of people who seek transformation should collectively experience the initiation. This should be followed by their collective efforts to integrate new attitudes and behaviours into their individual and collective lives, through regular interactions involving feedback from group members. Interactive digital methods provide a compromise. since they lack the group energy essential for long-term personal transformation. For example, interactive webinars with Q&A sessions that involve all participants can produce short-term results that rarely last long.

Witnessing the Fall of Nalanda University: A Scholar’s Tale

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As a Buddhist scholar fortunate enough to have studied at the prestigious Nalanda University, I never imagined that I would bear witness to the devastating destruction that would befall this beacon of knowledge and intellectual pursuit. In this narrative, I recount my personal experience of the fateful invasion led by Bakhtiyar Khilji, which forever altered the course of Nalanda’s history. A Scholar’s Haven Nalanda University was more than just an institution; it was a sanctuary of wisdom, a haven for scholars like myself who sought enlightenment through learning. The vibrant atmosphere, adorned with ancient stupas and sprawling halls of knowledge, fostered an unparalleled intellectual environment. Here, we explored the depths of Buddhist philosophy, engaged in rigorous debates, and absorbed the teachings of esteemed masters. The Shadow of Invaders Rumors of an impending invasion had been circulating for some time, but we, immersed in our studies and debates, remained blissfully unaware of the imminent threat. It was a day like any other when the tranquility of Nalanda was shattered by the thunderous clamor of approaching armies. Panic gripped the air as we realized that the dreaded invaders had arrived at our sacred grounds. Chaos and Destruction Bakhtiyar Khilji and his forces descended upon Nalanda with a ruthless vengeance. Chaos ensued as our peaceful abode transformed into a battlefield. The sanctity of our cherished institution was violated as flames engulfed the hallowed halls, reducing centuries of knowledge to ashes. The sounds of crumbling structures and the cries of despair echoed through the air, shattering the serenity that once defined Nalanda. The Loss of Wisdom As the flames consumed the libraries, the repository of ancient manuscripts, the essence of human wisdom, was lost forever. Countless volumes, painstakingly penned by scholars throughout the ages, were reduced to embers. With each book that turned to dust, I felt an unbearable weight in my heart, mourning not only the loss of knowledge but also the extinguishing of the light that had guided us for generations. We saw Nalanda University burn to the ground for six months, yet no one could stop it. The majority of the locals and scholars from all over the world who came to study at Nalanda University who lived in the vicinity had their families annihilated by the ferocious invasion. The Aftermath In the aftermath of the devastation, the once-majestic Nalanda lay in ruins. The physical remnants of the university may have crumbled, but the indomitable spirit of its scholars and the essence of Buddhist teachings would not be extinguished. We, the survivors, vowed to carry the torch of knowledge, to preserve the teachings that had been bestowed upon us, and to rebuild what had been lost. Moving Forward: Rebuilding Nalanda University’s Legacy As I reflect upon that tragic chapter in Nalanda’s history, I am reminded of the impermanence of all things, even great institutions of knowledge. Yet, the spirit of Nalanda lives on, transcending time and space. It serves as a reminder of the enduring power of wisdom, the resilience of the human spirit, and the eternal quest for enlightenment. Let us honor the legacy of Nalanda by continuing to seek knowledge, fostering intellectual exchange, and preserving the teachings that guide us on the path to enlightenment.

The Buddhist Councils and Summits : Preserving and Propagating the Dhamma

adminForum3 years ago3 years ago014 mins

The Buddhist Councils and summits: Preserving and Propagating the Dhamma The Buddhist Councils hold significant importance in the history of Buddhism. These gatherings brought together esteemed monks and scholars to safeguard the Buddha’s teachings and address challenges faced by the Buddhist community. The councils were instrumental in preserving the authenticity of the Dhamma and disseminating it to future generations. In this essay, we will delve into the details of each Buddhist council, exploring their objectives, outcomes, and contributions to the development of Buddhism. First Buddhist Council (486 BC) The inaugural Buddhist Council took place in Rajagriha soon after the Buddha’s passing. Led by Venerable Mahakassapa, 500 arahants gathered to recite and preserve the Buddha’s teachings under the patronage of the king Ajātasattu. This council laid the foundation for the Tripitaka, categorizing the scriptures into three divisions: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka. The teachings were orally transmitted to ensure their authenticity and subsequently passed down through generations. Second Buddhist Council (383 BC) The Second Buddhist Council convened in Vaishali, addressing disagreements within the monastic community. It was initiated by King Kalasoka while it was presided by Sabakami to resolve disputes concerning monastic rules. The council witnessed a schism between the orthodox and liberal factions, leading to the formation of the Mahasanghika sect. Though it resulted in a division, the council highlighted the importance of upholding the Buddha’s original teachings. Third Buddhist Council (250 BC) Emperor Ashoka organized the Third Buddhist Council in Pataliputra to purify and clarify the Dhamma. Under the guidance of Moggaliputta Tissa, 1,000 arahants participated in the council. It aimed to combat distortions and false interpretations that had emerged. According to tradition, the Third Buddhist Council was called in order to purge the Sangha of corruption, including enemies who had infiltrated the Sangha under the guise of supporters and monks who held heretical beliefs, specifically those of the Mahasangika Sect of Buddhism (according to Ashoka’s perception). The council advised the emperor Ashoka to review the Pli Canon and remove 60,000 Mahasangika spies. The compilation of the Abhidhamma Pitaka during this council deepened the understanding of Buddhist philosophy. Ashoka’s efforts to propagate Buddhism beyond India were also reinforced through the council. Fourth Buddhist Council (Sarvastivada tradition, 1 AD) The Kushan ruler Kanishka called the Fourth Buddhist Council of the Sarvastivada tradition in the Kundalvana vihara in Kashmir. Theravadins do not consider the Fourth Council of Kashmir to be canonical; yet, accounts of this council may be found in texts that belonged to the Mahayana school. The Sarvastivadin Abhidharma writings served as the foundation for some of the Mahayana tradition’s literature. 500 monks led by Vasumitra were convened by Kanishka during the council to prepare in-depth comments on the Sarvastivadin Abhidharma, however it’s conceivable that some editing was done to the already-existing canon. The enormous commentary known as the Mahavibhasa(“Great Exegesis”), a comprehensive compilation and reference work on a section of the Sarvastivadin Abhidharma, is what came of it. Fourth Buddhist Council (Theravada Buddhism, 29–17 BCE) King Vattagamani Abhaya convened the Fourth Buddhist Council in Anuradhapura, Sri Lanka. Its primary objective was to preserve the Tripitaka and purify the Sangha. Scholars and monks worked diligently to compile commentaries and sub-commentaries, providing further insight into the Buddhist scriptures. This council played a pivotal role in ensuring the accuracy of the teachings amidst changing times. The council was established in reaction to a year in which Sri Lanka’s harvests were very meager, leading to the starving deaths of several Buddhist monks. The remaining monks understood the risk of not recording the Pali Canon because it was at the time oral literature that was kept in multiple recensions by dhammabhanakas (dharma reciters). Following the Council, the finished Canon was sent to nations like Burma, Thailand, Cambodia, and Laos on palm-leaf manuscripts. Fifth Buddhist Council (Theravada Buddhism, 1871 CE) The Fifth Buddhist Council, held in Mandalay, Burma, under King Mindon’s patronage, aimed to preserve the Tripitaka in written form. The Dhamma was inscribed on marble slabs and palm-leaf manuscripts for wider distribution. The council’s emphasis on accurate transcription solidified the accessibility and longevity of the Buddhist scriptures. Recent Summits on Buddhism Summit in Myanmar The council, also known as the “Sixth Buddhist Synod,” took place from 1954 to 1956 in the city of Yangon (formerly Rangoon). Its primary purpose was to recite and reaffirm the entire Tipitaka (the Buddhist scriptures). The council was initiated by the government of Myanmar, led by Prime Minister U Nu. The objective was to preserve and promote the authentic teachings of Buddhism and ensure their accuracy in the face of potential errors or inconsistencies that may have arisen over time. During this summit, a large assembly of monks and scholars from various Theravada Buddhist countries gathered to meticulously recite and examine the scriptures. The recitation process aimed to verify and ensure the correct pronunciation and intonation of the Pali texts. Monks chanted and recited the entire Tipitaka, which includes the Vinaya Pitaka (rules for monastic discipline), Sutta Pitaka (discourses of the Buddha), and Abhidhamma Pitaka (philosophical analysis). World Buddhist Summit (1998, 2002, 2008) The World Buddhist Summit is an international gathering that takes place periodically to promote inter-Buddhist dialogue and understanding. It aims to foster unity among Buddhist traditions and address common challenges faced by Buddhists globally. International Buddhist Conclave (2012–2020 Biennially) The International Buddhist Conclave is an event organized by the Government of India in collaboration with Buddhist organizations. It brings together Buddhist leaders, scholars, and enthusiasts from various countries to celebrate and explore the Buddhist heritage of India. World Buddhist Forum (Since 2006 Triennially) The World Buddhist Forum is an influential international conference initiated by the Chinese Buddhist community. It aims to promote Buddhist teachings, cultural exchange, and social harmony. The forum addresses topics such as ethics, education, and environmental sustainability from a Buddhist perspective. China being an atheist country has been steadily building its own home-grown narrative on Buddhism, which hinges on a very controlled and regulated practice under the close supervision of the…

Rahula: The Enlightened Path of Buddha’s Son

adminForum3 years ago3 years ago08 mins

Rahula: The Enlightened Path of Buddha’s Son In the development of Buddhism, Rahula, the son of Siddhartha Gautama (the Buddha), has played an important role. He offers unique insights into the teachings and tenets of Buddhism because of his journey as the offspring of an enlightened person, his upbringing, and his final spiritual enlightenment. The piece goes into Rahula’s life and considers the insightful lessons that may be drawn from it. Birth and Early Life Rahula was born in Kapilavastu, the ancient city where Prince Siddhartha spent his early years. His birth brought immense joy and hope to the royal family, but it also set the stage for a transformative journey ahead. Despite his noble lineage, Rahula’s father left the palace to seek enlightenment, leaving behind his young son and wife. Meeting His Father Years later, Rahula’s path crossed with that of Lord Buddha. It was when Lord Buddha visited Kapilavatthu for the first time after his Enlightenment and accepted Suddhodana’s invitation. On hearing of his father’s return, he sought permission from his mother princess Yaśodharā to become a monk and join Sangha. Siddhartha, recognizing the importance of Rahula’s spiritual development, welcomed him into the fold. Spiritual Lessons and Training Under the guidance of the Buddha, Rahula received comprehensive spiritual training. He learned the core teachings of Buddhism, including the Four Noble Truths and the Noble Eightfold Path. Rahula’s journey towards enlightenment became a testament to the potential for awakening inherent in all individuals, regardless of their background. Patience and Persistence Rahula’s spiritual journey was not without challenges. The young monk had to cultivate patience and perseverance as he faced various obstacles along the way. The teachings of his father, emphasizing the importance of self-reflection, mindfulness, and ethical conduct, served as a guiding light in overcoming these challenges. He was taught the value of expressing the truth by Gautam Buddha after he was accepted as a novice monk. This text is referred to as the Ambalatthika Rahulovada Sutta. The importance of the tenet of truth was demonstrated by him using clear examples. Rahula’s Vipassana meditation is based on two additional Rahulovada Suttas, one found in the Samyutta and the other in the Anguttara. Rahula was named as having the highest level of zeal for learning among all pupils by the Gautam Buddha (Pali: sikkhākamānam), and in the Pali Udna, the Buddha listed him as one of eleven especially deserving students. According to Chinese sources, he was also renowned for his patience and was a leader in “practicing with discretion” (pinyin: mixing diyi), which refers to consistently practicing the Buddha’s teaching, adherence to the precepts, and study, but without seeking praise or taking pride in the fact that he was the Buddha’s son. Personal Transformation Over time, Rahula’s dedication to the Buddhist path led to a profound personal transformation. Through meditation and introspection, he gained insights into the nature of existence and the impermanence of worldly attachments. Rahula’s understanding deepened, allowing him to embrace the principles of compassion, wisdom, and liberation. Contributions to Buddhism Rahula played a pivotal role in the spread of Buddhism. As a revered disciple of the Buddha, he imparted teachings to both monastic and lay communities, sharing his wisdom and insights. His humility and devotion inspired others to embark on their own spiritual journeys and find liberation from suffering. He died in a young age though! (Image is of the statue of Rahula at Bodh Gaya in Bihar, India) According to Pali and Sanskrit language sources, Rahula was the Buddha-to-be’s son during a number of incarnations. In prior lifetimes, he established the habit of being accommodating and simple to instruct. Pali texts explain that in a previous life he was impressed by the son of a previous Buddha, and vowed to be like him in a future life. According to texts in the Mahayana tradition, Rahula is the eleventh of the 16 Elders (Sanskrit: Ṣodaśasthavira), enlightened disciples entrusted with overseeing the Buddha’s dispensation until Maitreya Buddha rises. According to tradition, Rahula will be alive until the next Buddha and resides with 1,100 of his students in an island known as ‘land of chestnuts and grains’. Conclusion The story of Buddha’s son Rahula, exemplifies the transformative power of Buddhism and the capacity for spiritual growth within each individual. Rahula’s commitment, perseverance, and ultimate enlightenment serve as an inspiration to seekers on the path of self-discovery. Through his journey, we learn that the teachings of Buddhism are not limited to the historical figure of Buddha but are accessible to all who seek truth, liberation, and inner peace.

15 Buddhist Sites in India That Will Inspire You

adminForum3 years ago2 years ago013 mins

India is a land of rich history and culture, and it is also home to many important Buddhist sites. If you are planning a Buddhist-themed vacation this summer, here are a few places you should consider visiting: 5. Nalanda This was once a great center of learning for Buddhist monks. Nalanda is located in the state of Bihar, and it is home to the ruins of a large Buddhist university. Trivia : In the 1190s the university was destroyed by troop of invaders led by Turko-Afghan military general Bakhtiyar Khilji, who sought to extinguish the Buddhist centre of knowledge during his conquest of northern and eastern India. Places to visit :Nalanda University Ruins Archaeological ComplexNalanda Multimedia MuseumHiuen Tsang Memorial HallNava Nalanda Mahavihara (modern Buddhist center) 13. Tawang Monastery This is one of the largest and most important monasteries in India. Tawang Monastery is located in the state of Arunachal Pradesh, and it is a popular destination for Buddhist pilgrims and tourists. Places to visit : Here are some other most prominent monasteries of India: Here is a list of prominent Stupas in India that you can visit : Most prominent stupas in India A trip to Buddhist places in India can be a transformative experience. By visiting the places where the Buddha lived, taught, and meditated, you can gain a deeper understanding of his teachings and how they can apply to your own life. You may also find that your perspective on the world changes as you witness the beauty and peace of these sacred sites. Here are some specific ways in which a trip to Buddhist places in India can transform your life: If you are interested in learning more about Buddhism or in finding inner peace and tranquility, we encourage you to consider taking a trip to Buddhist places in India. It could be a life-changing experience.

1st Global Buddhist Summit in India

adminForum3 years ago3 years ago07 mins

Prime Minister of India, Shri Narendra Modi will open the inaugural Global Buddhist Summit on April 20 in New Delhi, according to Union Minister for Culture Tourism and DoNER Shri G.K. Reddy. The International Buddhist Confederation (IBC), an organisation of the Ministry of Culture will organise the Global Buddhist Summit (GBS) at the Ashok Hotel on April 20–21, 2023. In his briefing, he stated that for the first time, notable Buddhist monks from other nations will visit India and participate in the Summit. Additionally, he said that discussions during the summit will focus on using Buddhist philosophy and thought to address current issues. Given that Buddhism originated in India, this international summit will highlight the relevance and centrality of India in Buddhism. Additionally, he stated that “Responses to Contemporary Challenges: Philosophy to Praxis” will be the focus of the two-day Global Buddhist Summit. Sh G Kishan Reddy also informed that this global summit will also be a medium to enhance the cultural and diplomatic relationships with other countries. Union Minister disclosed that Delegates from almost 30 countries will participate in this summit and around 171 delegates from foreign countries and 150 delegates Indian Buddhist organizations. Eminent scholars, Sangha leaders and Dharma practitioners from all over the world are attending the conference. There are 173 international participants comprising 84 Sangha member and 151 Indian delegates comprising 46 Sangha members, 40 nuns and 65 laity from outside Delhi. Nearly 200 persons from NCR region will also be participating in the conference including more than 30 Ambassadors from foreign Embassies. The delegates will discuss today’s pressing global issues and look for answers in the Buddha Dhamma that is based on universal values. The discussions will fall under the following four themes: Two keynote speeches will be delivered by His Holiness Thich Tri Quang, Supreme Patriarch of Vietnam Buddhist Sangha and Prof. Robert Thurman, for Sangha and academic sessions, respectively. Religious practices with Indian roots are an integral aspect of “Ancient Dharma, the eternal way of life.” Buddha Dhamma made a tremendous impact on the rise of human civilization in ancient India. Its global dissemination caused a vast churning of knowledge and civilizations as well as the blossoming of several spiritual and philosophical traditions all over the world. The discussions are anticipated to focus on how the Buddha Dhamma’s core principles might offer motivation and direction in modern settings that promote consumerism and technological developments while also coping with a destroyed earth and civilizations that are losing their sense of purpose quickly. Religious practices with Indian roots are an integral aspect of “Ancient Dharma, the eternal way of life.” Buddha Dhamma made a tremendous impact on the rise of human civilization in ancient India. Its global dissemination caused a vast churning of knowledge and civilizations as well as the blossoming of several spiritual and philosophical traditions all over the world. The discussions are anticipated to focus on how the Buddha Dhamma’s core principles might offer motivation and direction in modern settings that promote consumerism and technological developments while also coping with a destroyed earth and civilizations that are losing their sense of purpose quickly. The Ministry of Culture recently hosted a successful international meeting of experts from the Shanghai Cooperation Organization (SCO) nations on Shared Buddhist Heritage in order to re-establish trans-cultural links and look for similarities between Buddhist art of Central Asia, art styles, archaeological sites, and antiquity in various museums’ collections of the SCO countries. The meeting was organized by the IBC, a global Buddhist umbrella organization with its headquarters in New Delhi. The GBS-2023 is a similar initiative that seeks to involve scholars and leaders of the global Buddhist dhamma in discussions about issues of Buddhist and universal concern in order to develop policy recommendations to solve them jointly.

The Buddhist Thinkers from India

adminForum3 years ago3 years ago09 mins

Buddhism, a major world religion, originated in India over 2,500 years ago and has had a profound impact on Indian culture and history, as well as on the world at large. Many great Buddhist thinkers from India have contributed to the development of Buddhism, and their teachings have had a profound impact on the religion. One of the most influential and renowned thinkers in Buddhism is Gautama Buddha, also known as Siddhartha Gautama, who founded the religion in the 6th century BCE. Buddha’s teachings centered on the Four Noble Truths, which are the foundation of Buddhist philosophy, and his ideas have influenced many thinkers and philosophers over the centuries. Another significant Indian thinker in Buddhism is Nagarjuna, who lived in the second century CE and is considered one of the most important philosophers in Buddhist philosophy. Nagarjuna’s most famous work, the Mūlamadhyamakakārikā, or the “Fundamental Verses on the Middle Way,” argues that all phenomena are empty of inherent existence. This idea, known as “emptiness,” has become one of the central concepts in Mahayana Buddhist philosophy. Asanga, who lived in the fourth century CE, was a major figure in the development of Yogacara, one of the two main philosophical schools of Mahayana Buddhism. Asanga’s most important work, the Yogācārabhūmi-śāstra, outlines the stages of spiritual practice that lead to the attainment of enlightenment. Asanga’s teachings have had a significant impact on the development of Mahayana Buddhist philosophy, and his ideas continue to be studied and discussed by Buddhist scholars and practitioners today. Dignaga, who lived in the fifth century CE, was a major figure in the development of Buddhist logic and epistemology. His most important work, the Pramāṇa-samuccaya, outlines the Buddhist theory of knowledge. Dignaga’s ideas have had a significant impact on the development of Buddhist philosophy, and his work has been influential in the fields of logic and epistemology. Vasubandhu, who lived in the fourth or fifth century CE, was another major figure in the development of Yogacara. He was born in Puruṣapura in ancient India. Vasubandhu’s most important work, the Abhidharmakośa-bhāṣya, provides a detailed analysis of Buddhist psychology and philosophy. Vasubandhu’s ideas have had a significant impact on the development of Mahayana Buddhist philosophy, and his work continues to be studied and discussed by Buddhist scholars and practitioners today. Other important thinkers in Buddhism include Maitreya, who is believed to be the future Buddha, and Bodhidharma, who is credited with bringing Buddhism to China from India and founding the Chan (Zen) school of Buddhism. Maitreya’s most important work, the Maitreya-bhāvanā-sūtra, outlines the practice of loving-kindness and compassion, while Bodhidharma’s teachings focused on meditation and the direct realization of one’s true nature. In addition to these thinkers, there were many other scholars, philosophers, and teachers who contributed to the development of Buddhism in India. Some of these include Aryadeva, who wrote commentaries on Nagarjuna’s works, and Dharmakirti, who wrote extensively on Buddhist logic and epistemology. The works of these ancient Indian thinkers, along with those of Nagarjuna, Asanga, Dignaga, Vasubandhu, and others, have had a profound impact on the development of Buddhist philosophy and have influenced countless practitioners and scholars over the centuries. It is important to note that the teachings of these great thinkers were not static, but rather evolved over time, as different interpretations and schools of Buddhism emerged. For example, Nagarjuna’s teachings on emptiness were further developed by his disciple Aryadeva, who wrote extensively on the topic and provided important commentaries on Nagarjuna’s works. Similarly, the works of Asanga and Vasubandhu were further developed by later Yogacara and Madhyamaka philosophers, who elaborated on their ideas and contributed new insights to Buddhist philosophy. Another important aspect of these great thinkers’ contributions to Buddhism is their focus on practice and meditation. While they certainly wrote extensively on philosophical topics, they were also deeply committed to the practical aspects of Buddhist practice, such as mindfulness, compassion, and meditation. In fact, many of their works include detailed instructions on how to engage in these practices and develop one’s spiritual life. One of the most notable examples of this focus on practice is the teachings of Bodhidharma, who emphasized the importance of meditation in the realization of one’s true nature. Bodhidharma’s teachings were instrumental in the development of Chan (Zen) Buddhism, which emphasized the direct experience of reality over philosophical speculation or doctrine. This approach to practice and realization has had a profound impact on Buddhism and has influenced many practitioners and scholars over the centuries. Overall, the contributions of these great ancient Indian thinkers to Buddhism are immeasurable, and their teachings have had a profound impact on the development of the religion. From the foundational teachings of Gautama Buddha to the philosophical elaborations of Nagarjuna and beyond, these thinkers have shaped the way Buddhists think about the world, the self, and the path to enlightenment. Whether through their philosophical insights, practical teachings, or personal examples, they have inspired countless practitioners and scholars to deepen their understanding of Buddhism and apply its principles in their own lives.

Spread of Buddhism from India to the world

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Buddhism, one of the world’s major religions, has its roots in ancient India. It was founded by Siddhartha Gautama, who became known as the Buddha, meaning the “enlightened one”. Over time, Buddhism spread from India to other parts of the world, including China, Sri Lanka, and other parts of Asia. This article explores the fascinating history of how Buddhism from India spread to these regions. The spread of Buddhism from India to China The spread of Buddhism from India to China is a story that took place over many centuries. The first contacts between India and China were established during the Han dynasty (206 BCE-220 CE), when Chinese traders traveled to India to trade for silk, spices, and other goods. During this time, Indian religious ideas, including Buddhism, began to spread to China. The first known Buddhist missionary to China was a monk named Dharmaraksha, who arrived in the country during the Han dynasty. He was followed by other monks who established monasteries and spread the teachings of Buddhism throughout the country. One of the most famous of these early missionaries was Bodhidharma, who is credited with founding the Chan (Zen) school of Buddhism in China. Over time, Buddhism became more popular in China, and many new schools and traditions emerged. These included the Pure Land, Tiantai, and Huayan schools, which emphasized different aspects of Buddhist practice and philosophy. By the Tang dynasty (618-907 CE), Buddhism had become a major religion in China, with thousands of monasteries and millions of followers. The spread of Buddhism from India to Sri Lanka The spread of Buddhism from India to Sri Lanka is another fascinating story. According to tradition, the Sri Lankan king Devanampiya Tissa became interested in Buddhism after meeting the Indian monk Mahinda, who was sent to Sri Lanka by the Indian emperor Ashoka. Mahinda introduced the king to the teachings of the Buddha, and he soon converted to Buddhism. After his conversion, King Devanampiya Tissa began to build temples and monasteries throughout the country, and Buddhism became the dominant religion in Sri Lanka. Over time, Sri Lankan Buddhists developed their own unique traditions and practices, which were influenced by Indian Buddhism but also reflected local customs and beliefs. The spread of Buddhism from India to other parts of the world In addition to China and Sri Lanka, Buddhism also spread to other parts of the world, including Southeast Asia, Central Asia, and Tibet. The spread of Buddhism to these regions was often facilitated by trade and commerce, as well as by the efforts of Buddhist missionaries and teachers. One of the most important figures in the spread of Buddhism to Southeast Asia was the Indian monk Buddhaghosa, who traveled to Sri Lanka in the fifth century CE and studied the Theravada tradition. He then traveled to Southeast Asia, where he helped establish the Buddhist tradition in countries such as Thailand, Cambodia, and Laos. In Central Asia, Buddhism spread along the Silk Road, the ancient trade route that linked China and India with the Mediterranean world. Along this route, Buddhist monks established monasteries and taught the local population about Buddhism. One of the most famous of these monasteries was at Dunhuang, in present-day China, where thousands of Buddhist manuscripts were discovered in the early twentieth century. In Tibet, Buddhism spread in the seventh century CE, when the Tibetan king Songtsen Gampo married a Chinese princess who was a Buddhist. She brought Buddhist teachings to Tibet, and over time, Buddhism became the dominant religion in the country. Tibetan Buddhism is known for its unique practices and teachings, including the use of mantras, mudras, and visualizations to cultivate spiritual realization. The impact of Buddhism on the world The spread of Buddhism from India to various parts of the world had a profound impact on the cultures and societies of those regions. In China, Buddhism had a significant influence on art, literature, philosophy, and religion. It played a key role in the development of Zen Buddhism, which emphasized meditation and mindfulness, and had a profound impact on Chinese culture and society. In Sri Lanka, Buddhism became an integral part of the country’s culture and identity. It influenced art, literature, and music, and played a key role in shaping Sri Lankan society and values. The Buddhist teachings of compassion, non-violence, and mindfulness continue to resonate with the people of Sri Lanka today. In Southeast Asia, Buddhism played a key role in the development of many of the region’s great civilizations, including the Khmer Empire in Cambodia and the Sukhothai Kingdom in Thailand. It influenced art, architecture, and literature, and played a key role in shaping the spiritual and cultural identity of the region. In Central Asia, Buddhism had a profound impact on the cultures of the Silk Road. It influenced the development of art, literature, and philosophy, and played a key role in shaping the spiritual and cultural identity of the region. Today, the influence of Buddhism can still be seen in the cultures of Central Asia, from the Buddhist monuments of the Bamiyan Valley in Afghanistan to the Buddhist art of the Tarim Basin in western China. In Tibet, Buddhism had a profound impact on the spiritual and cultural identity of the country. It influenced art, literature, and philosophy, and played a key role in shaping Tibetan society and values. Today, Tibetan Buddhism is practiced by millions of people around the world, and has had a profound impact on the spiritual and cultural traditions of many different cultures. Conclusion The spread of Buddhism from India to other parts of the world is a fascinating story that spans centuries and continents. It is a story of trade, commerce, and cultural exchange, as well as of the efforts of Buddhist missionaries and teachers to spread the teachings of the Buddha to new lands. The impact of Buddhism on the world has been profound, influencing art, literature, philosophy, and religion in ways that continue to resonate today. From the development of Zen Buddhism in China to…