As the Dalai Lama turns 90, we celebrate not just a revered spiritual leader, but a living embodiment of compassion, resilience, and Buddhist wisdom. His life and teachings continue to inspire millions to walk the path of peace, even in adversity. May his light shine on, and may his sacred institution continue forever.
More than a political tragedy, Tiananmen was a spiritual disaster. Explore how Buddhism was silenced, temples were controlled, and Tibetans brutally repressed after 1989.
Buddhism, one of the world’s oldest spiritual traditions, continues to spark curiosity among millions seeking wisdom, peace, and enlightenment. From questions about Buddha’s origins to daily practices like diet, tattoos, and meditation, people often turn to Google for answers. To provide clarity, our experts have answered some of the most searched questions about Buddhism, drawing insights from authentic Buddhist scriptures such as the Pali Canon, Vinaya Pitaka, and Mahayana Sutras. Whether you’re exploring Buddhism for the first time or deepening your understanding, these expert-backed responses will guide you with accuracy and tradition. Can I be Buddhist if I’m white? Yes, Buddhism is a spiritual path open to all, regardless of race or ethnicity. The Buddha’s teachings focus on wisdom, compassion, and self-awareness, and anyone can follow them. Many Westerners have embraced Buddhism over the years. Reference: The Dhammapada, Theravāda Buddhism Texts How many hours did Buddha sleep? According to Buddhist scriptures, the Buddha slept for about 4 hours a night, from 10 PM to 2 AM. He dedicated the rest of his time to meditation and teaching. Reference: Vinaya Pitaka, Theravāda Canon Can you drink alcohol if you’re a Buddhist? Buddhism generally discourages alcohol consumption as it clouds the mind and hinders mindfulness. The Fifth Precept advises against intoxicants that lead to heedlessness. Reference: Sigalovada Sutta, Dīgha Nikāya Is it OK to keep a Sleeping Buddha at home? Yes, keeping a Sleeping Buddha statue at home is fine, as long as it is placed respectfully in a clean and elevated area. It symbolizes peace, enlightenment, and the transition to Nirvana. Reference: Buddhist Art and Iconography Texts What is unusual about a Buddhist marriage? Buddhist marriages are generally simple and secular. Buddhism does not prescribe specific rituals but emphasizes mutual respect, love, and understanding between partners. Many Buddhists seek blessings from monks rather than conducting religious ceremonies. Reference: Sigalovada Sutta, Dīgha Nikāya Can Buddhists have tattoos? Yes, Buddhists can have tattoos, and many choose sacred symbols or mantras. However, in some Buddhist cultures, tattooing sacred images (like the Buddha) on inappropriate body parts may be considered disrespectful. Reference: Theravāda & Mahāyāna Teachings on Respect Can Buddhists drink caffeine? Yes, Buddhists can drink caffeine. However, some monastic traditions may limit or avoid it to maintain mindfulness and avoid over-stimulation. Reference: Vinaya Pitaka, Monastic Rules Can Buddhists eat pork? It depends on the tradition. Theravāda monks traditionally eat whatever is offered, including pork, as long as the animal was not killed specifically for them. Many Mahāyāna Buddhists, especially in China and Vietnam, follow vegetarian diets. Reference: Jivaka Sutta, Anguttara Nikāya Is Buddha Chinese or Indian? The Buddha, Siddhartha Gautama, was born in Lumbini, present-day Nepal, and attained enlightenment in India. His teachings spread from India to China, Tibet, and other parts of Asia over centuries. Reference: Mahāparinibbāna Sutta, Theravāda Canon Are Buddhists Christians? No, Buddhism and Christianity are separate religions with different beliefs. Buddhism does not revolve around a creator god, while Christianity is centered on faith in God and Jesus Christ. However, some individuals appreciate and incorporate elements of both traditions in their personal spiritual journey. Reference: Buddhist-Christian Dialogue Texts What is the meaning of Baudh Dharma? “Baudh Dharma” (Buddhism) means the path of awakening or enlightenment, based on the teachings of the Buddha. It emphasizes wisdom, compassion, and liberation from suffering. Reference: The Four Noble Truths, Pali Canon What is Buddha’s religion? The Buddha did not follow an existing religion but taught a path to enlightenment based on personal experience. His teachings later became known as Buddhism. Reference: Dhammacakkappavattana Sutta, Pali Canon Which country is 100% Buddhist? No country is 100% Buddhist, but Bhutan and Cambodia have the highest percentages, with over 90% of their populations following Buddhism. Reference: Pew Research on Religious Demographics What are the 4 principles of Gautam Buddha? The Four Noble Truths form the core of Buddha’s teachings: Reference: Dhammacakkappavattana Sutta, Pali Canon Buddhism’s timeless wisdom continues to inspire curiosity and spiritual exploration worldwide. Through authentic scriptures and expert insights, we have addressed some of the most frequently asked questions, offering clarity on Buddhist beliefs, practices, and traditions. However, these are just a few of the many questions people seek answers to. For a more in-depth exploration, including additional queries on Buddhism, visit IBH Forum’s Most Asked Questions on Buddhism and deepen your understanding of this profound path to enlightenment.
A Nation in Mourning: The Passing of a Tibetan Icon In the serene town of Kalimpong, a profound silence has fallen upon the Tibetan community. Gyalo Thondup, the elder brother of His Holiness the 14th Dalai Lama and a monumental figure in the Tibetan struggle, has passed away at the age of 97. His departure marks the end of an era, leaving behind a legacy of unwavering dedication, sacrifice, and hope for his homeland. Humble Beginnings: From a Small Village to the Global Stage Born in 1928 in the quaint village of Taktser in Amdo, Tibet, Gyalo Thondup’s journey was extraordinary. While his younger brother was recognized as the reincarnation of the 13th Dalai Lama, he was entrusted with a secular path—one that would make him a vital force in the Tibetan cause. A Life Shaped by Global Experiences Venturing beyond Tibet, Gyalo Thondup immersed himself in the politics and cultures of China, India, Taiwan, and the United States. These experiences gave him a deep understanding of diplomacy, making him an indispensable bridge between Tibet and the world. The 1959 Escape: A Mission That Changed History History will forever remember Gyalo Thondup’s critical role in orchestrating the Dalai Lama’s escape to India in 1959. His courage ensured the survival of Tibet’s spiritual leadership and cultural heritage. He often described this as the most significant achievement of his life. A Diplomat and Strategist for Tibet’s Freedom Throughout his life, Gyalo Thondup played multiple roles—diplomat, strategist, and visionary. He worked tirelessly to garner international support for Tibet, addressing the United Nations and securing resolutions advocating for Tibetan human rights. Seeking Peace Through Dialogue In 1979, he initiated talks with Chinese leader Deng Xiaoping, striving for a peaceful resolution to Tibet’s struggle. His unwavering belief in dialogue over conflict laid the groundwork for future negotiations. An Unfulfilled Dream: Returning to Tibet Despite his relentless efforts, Gyalo Thondup’s greatest dream—to return to a free Tibet with his brother—remained unfulfilled. The Dalai Lama once told him, “We have to return home together,” a poignant wish that now echoes in the hearts of Tibetans worldwide. A Legacy That Inspires Generations Gyalo Thondup’s passing is not just a loss for Tibetans but for all who value justice, freedom, and cultural preservation. His life stands as a testament to resilience, diplomacy, and unwavering hope. Carrying Forward His Vision As we bid farewell to this extraordinary leader, we must continue his work and keep the vision of a free and peaceful Tibet alive. His legacy serves as a guiding light, inspiring future generations to fight for justice and preserve their heritage.
Buddhism, a philosophy that originated in ancient India, is known for its profound teachings on life, mindfulness, compassion, and enlightenment. Over centuries, Buddhist teachings have been encapsulated in numerous quotes that continue to inspire and guide individuals. Here, we explore some of the most insightful Buddhist quotes, categorized into various themes for a deeper understanding. 1. Mindfulness and Presence Mindfulness is at the heart of Buddhist practice. It involves being fully present in the moment and aware of our thoughts, feelings, and surroundings. These quotes reflect the essence of mindfulness and presence, providing insights and inspiration for living a mindful life. 2. Compassion and Kindness Compassion, or ‘karuna’, is a fundamental Buddhist principle that emphasizes empathy and concern for the suffering of others. These quotes reflect the profound wisdom and emphasis on compassion and kindness in Buddhist teachings. 3. Wisdom and Enlightenment Buddhist teachings encourage the pursuit of wisdom and enlightenment as the path to ultimate freedom. These quotes emphasize the importance of inner wisdom, enlightenment, and the journey of self-discovery in Buddhist teachings. 4. Suffering and Impermanence The concept of ‘dukkha’ (suffering) and the transient nature of life are central to Buddhist teachings. These quotes reflect the Buddhist perspective on the nature of suffering, impermanence, and the path to overcoming them through wisdom and insight. 5. Inner Peace and Happiness Buddhism teaches that true peace and happiness come from within and are not dependent on external circumstances. These quotes emphasize the Buddhist teachings on finding inner peace and happiness through mindfulness, letting go of attachments, and living a life of compassion and understanding. Other Important Buddhist Quotes Quotes by Dalai Lama Quotes by Buddha Quotes by Nagarjuna Quotes by Kamalaśīla Quotes by Dharmakirti Quotes by Candrakīrti In conclusion, the quotes provided from various Buddhist thinkers offer profound insights into life, wisdom, compassion, and inner peace. The diverse perspectives of these thinkers contribute to the rich tapestry of Buddhist literature, guiding individuals on paths towards enlightenment and understanding. The thinkers whose quotes were shared include: Together, these thinkers represent centuries of contemplative wisdom, offering guidance on personal growth, spiritual development, and the pursuit of inner peace through their teachings and philosophical insights. Their contributions continue to resonate and inspire millions worldwide, shaping the practice and understanding of Buddhism in profound ways.
Is Buddha Chinese or Indian? Buddha, also known as Siddhartha Gautama, was an Indian spiritual leader and the founder of Buddhism. He was born in Lumbini, which is currently in modern-day Nepal, around the 5th to 4th century BCE. Although Buddhism spread to many parts of Asia, including China, where it became a major religion, Buddha himself was an Indian and spent most of his life in the region corresponding to present-day India and Nepal. His teachings and philosophy originated in ancient India and have since had a profound influence on various cultures and countries worldwide, including China. What did Buddha say before he died? Before he died, Buddha is said to have given his final teachings to his disciples. His last words, as recorded in the Mahāparinibbāna Sutta, were: “All conditioned things are subject to decay. Strive on with diligence.” Mahāparinibbāna Sutta In Pali, the original language of many early Buddhist texts, this is: “Vayadhammā saṅkhārā appamādena sampādethā.” These words emphasize the impermanence of all things and encourage his followers to continue their practice with earnest effort and mindfulness. Why is Buddhism no longer practiced in India? While Buddhism originated in India and has had a profound influence on the country’s culture and history, its practice declined over the centuries due to various factors such as the resurgence of Hinduism, invasions, and the spread of Islam. However, it is important to note that Buddhism is still practiced in India and remains a significant part of its spiritual and cultural landscape. India is home to many ancient Buddhist sites, such as Bodh Gaya, Sarnath, and Nalanda, which attract pilgrims and tourists from around the world. The Government of India has been actively promoting these sites through initiatives like the Buddha Circuit, aimed at reviving and preserving India’s rich Buddhist heritage. Moreover, the philosophical ideas shared by Buddha continue to resonate with many Indians. The teachings of Tibetan Buddhism, as promulgated by the Dalai Lama, are also influential and relevant in contemporary Indian society. The principles of compassion, mindfulness, and non-violence taught by Buddha are still deeply embedded in the daily lives of many Indians. In summary, while the number of practicing Buddhists in India may not be as large as in some other countries, Buddhism’s legacy and teachings remain a vital and respected part of India’s cultural and spiritual fabric. Who brought Buddhism to India? Buddhism originated in India, founded by Siddhartha Gautama, known as the Buddha, around the 5th to 4th century BCE. Therefore, it was not “brought” to India but rather emerged from within the Indian subcontinent itself. The Buddha’s teachings spread throughout India during his lifetime and continued to flourish after his death, with significant contributions from his disciples and later followers. Prominent Indian rulers, such as Emperor Ashoka of the Maurya Dynasty, played a crucial role in spreading Buddhism across India and beyond. Ashoka, who ruled in the 3rd century BCE, converted to Buddhism and vigorously promoted the teachings of the Buddha through edicts, stupas, and missionary efforts, both within his empire and in neighboring regions.
In the vast tapestry of Tibetan Buddhism, the figure of the Panchen Lama emerges as a beacon of spiritual guidance and authority, second only to the revered Dalai Lama within the Gelug tradition. The Panchen Lama, a tulku of the Gelug school, wields immense influence, not only in matters of spirituality but also in the intricate politics of Tibetan Buddhism. Yet, the journey of the Panchen Lama is marked by a blend of reverence and controversy, with his lineage intertwined with tales of recognition, power struggles, and the tragic disappearance of one of its youngest incumbents. The title “Panchen” itself, a fusion of Pandita and Chenpo, resonates with profound significance, signifying “great scholar.” This honorific title finds its roots in the early 17th century when Lobsang Chökyi Gyaltsen, the tutor of the fifth Dalai Lama, was anointed as the first Panchen Bogd by Altan Khan and the Dalai Lama in 1645. The subsequent lineage of Panchen Lamas, including luminaries like Khedrup Gelek Pelzang, Sönam Choklang, and Ensapa Lobsang Döndrup, further enriched the legacy of this revered position. The imperial patronage of the Qing dynasty solidified the stature of the Panchen Lama, with the Kangxi Emperor conferring the title Panchen Erdeni upon the fifth Panchen Lama in 1713. Subsequent imperial decrees, such as the 29-Article Ordinance for the More Effective Governing of Tibet issued by the Qianlong Emperor in 1792, underscored the pivotal role of the Panchen Lama in the governance and spiritual affairs of Tibet. Traditionally, the Panchen Lama holds sway over the Tashilhunpo Monastery and exerts both religious and secular authority over the Tsang region, centered in Shigatse. This domain of influence operates independently of the Ganden Podrang authority led by the Dalai Lama, showcasing the intricate balance of power within Tibetan Buddhism. The relationship between the Dalai Lama and the Panchen Lama is not merely hierarchical but deeply intertwined with the process of recognizing each other’s reincarnations, reflecting a symbiotic spiritual bond. However, this bond was shattered by the events surrounding the recognition of the 11th Panchen Lama, Gedhun Choekyi Nyima. In a poignant turn of events, Gedhun Choekyi Nyima was recognized by the 14th Dalai Lama on May 14, 1995, as the 11th Panchen Lama. However, this joyous occasion was eclipsed by tragedy when, three days later, the six-year-old Panchen Lama was abruptly kidnapped by the Chinese government, plunging Tibetan Buddhism into turmoil. The Chinese authorities, in a move widely condemned by Buddhists worldwide, installed Gyaincain Norbu as the 11th Panchen Lama, a decision met with skepticism and rejection. Since his abduction, Gedhun Choekyi Nyima has remained shrouded in mystery, with his whereabouts unknown and his fate uncertain. Calls for his release and appeals for transparency from governments and Buddhist communities have echoed across the globe, yet the silence persists, casting a long shadow over the legacy of the Panchen Lama. In conclusion, the saga of the Panchen Lama encapsulates the complexities of Tibetan Buddhism, blending spiritual reverence with political intrigue and human tragedy. As the search for truth and justice continues, the story of Gedhun Choekyi Nyima serves as a poignant reminder of the enduring struggle for spiritual freedom and the resilience of the human spirit in the face of adversity.
By Nhan Vo, Researcher on Nalanda and HH Dalai Lama Introduction His Holiness the Dalai Lama 14th (HHDL) stands as a major figure in the 20th-21st century. His unique life journey includes leadership of the Tibetan nation, patriarch of the Gelugpa Buddhist lineage, Nobel Peace Prize winner (1989), erudite Buddhist monk, and author of numerous bestselling books. This article explores specific aspects of HHDL’s life, focusing on his commitment to the Nalanda tradition and ancient Indian values. 1. Pursuit of Nalanda Tradition and India’s Ancient Values in His Four Commitments HHDL’s four commitments, detailed on his website, encompass devotion to universal happiness, harmony among religions, preservation of Tibetan culture, and a distinct commitment to the Nālandā tradition. His dedication to preserving Tibetan heritage, rooted in Nālandā teachings, positions him as an integral part of this ancient tradition. Furthermore, his last commitment underscores his mission to integrate ancient Indian knowledge into modern values. HHDL emphasizes the relevance of ancient Indian understanding, especially in the realms of the mind, emotions, and techniques like meditation. He envisions a synthesis of ancient and modern knowledge, fostering a more integrated and ethically grounded society. 2. Efforts to Connect Wisdom Between Buddhism and Science HHDL’s engagement with science, highlighted in works like “The Universe in a Single Atom” and the “Science and Philosophy in the Indian Buddhist Classics” series, showcases his interest in bridging Buddhism and science. Recognizing similarities in their approach to understanding reality, he sees science as a valuable tool for exploring the material world. His proactive involvement in dialogues, conferences, and collaborations with scientists reflects a commitment to mutual learning. HHDL aims not to unify science and Buddhism but to interrogate both, fostering a comprehensive understanding of the world. His assertion, “Buddhism is the Science of the Mind,” exemplifies his belief in the complementarity of the two disciplines. 3. Presentation and Classification of Buddhism Foundations Corresponding to Modern Constructs In connecting Buddhism with science, HHDL introduces a novel approach to presenting Buddhist teachings. Three subclasses, covering Buddhist science, philosophy, and beliefs, provide a modern scientific presentation of traditional Tripitaka content. This innovative method aims to facilitate a more accessible and non-intrusive approach for modern scientists and educators. 4. Promoting the Rebuilding of the Nalanda Lineage Through Spiritual and Moral Education HHDL actively contributes to the revival of the Nalanda lineage, particularly in India. His commitment to incorporating ancient Indian knowledge into modern education is evident in various initiatives, including becoming the Dean of the Faculty of Nalanda Studies at Goa University and establishing the Institute of Nalanda Ancient Studies in Bodhgaya. His emphasis on training the mind and reducing destructive emotions aligns with his belief in India’s potential to combine ancient psychology with modern education. Collaborations with Indian educational institutions and advocacy for programs in psychology, ethics, and philosophy reflect his dedication to this cause. 5. Conclusion His Holiness the Dalai Lama’s multifaceted contributions, from preserving Tibetan heritage to connecting Buddhism with science and promoting Nalanda’s revival, paint a portrait of a visionary leader. His commitment to integrating ancient wisdom into contemporary values reflects a profound understanding of the evolving human experience. References: Original Article
On the occasion of India’s Prime Minister Narendra Modi’s seventy-third birthday today, His Holiness Dalai Lama has written to him to offer his sincere greetings and wish him many happy returns of the day. His Holiness wrote, “May I also take this opportunity to congratulate you on the success of India’s G20 presidency, culminating in the summit on the theme of ‘Vasudhaiv Kutambakam—One Earth, One Family, One Future’. This is a theme that resonates strongly with me. I firmly believe in the oneness of humanity and encourage other people to appreciate its importance whenever I can. “As India’s longest staying guest, I have found it a great privilege and source of satisfaction to witness India’s growing stature on the international stage, reflected in events such as the G20 summit. That meeting also provided a great opportunity to highlight the interdependence of our shared world. “India’s traditions of ahimsa and karuna are more than 1000-years old. As the largest democracy and most populous nation on the planet, with a long tradition of inter-religious harmony, India presents an example to the world. In addition to this, India’s growing scientific and technological capabilities enhance its emerging leadership. “On behalf of the Tibetan people, may I once again express deep gratitude to the government and people of India for their hospitality and generous assistance to us over the last 64 years. His Holiness concluded his letter with prayers and wishing the Prime Minister “continued good health and success in fulfilling the hopes and aspirations of the people of this great country, and in contributing to the creation of a more compassionate, peaceful world.” Significance In extending his warm birthday wishes and acknowledging India’s global leadership, His Holiness the Dalai Lama underscores the values of compassion, harmony, and the shared interconnectedness of our world, core principles of Buddhism. As he continues to be India’s longest-staying guest, His Holiness symbolises the enduring friendship between Tibet and India. With prayers for Prime Minister Narendra Modi’s health and success, this gesture reflects the personal rapport between these two prominent figures and the spirit of unity and goodwill that transcends borders. It serves as a reminder of the importance of fostering a compassionate and peaceful world where nations can collaborate and thrive in harmony, mirroring the teachings of Buddhism that promote peace and enlightenment. Credits : Dalai Lama
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