Bodh Gaya

BODHGAYA: THE SEAT OF ENLIGHTENMENT

By Dr. Nilza Wangmo nilzwang@gmail.com Bodh Gaya, located in the central province of Bihar State of India is one of the holiest sites for Buddhists all over the world where thousands of foreigners mostly Buddhist devotees throng each year. Under the sacred pipal, or Bodhi tree, Gautama Buddha (Prince Siddhartha) attained enlightenment and became the Buddha. It is believed to be the centre of the universe according to Buddhist some texts and the seat of enlightenment of all past and future Buddhas. In the 3rd century BCE, a simple shrine was built by the emperor Ashoka to mark the spot, and this was later enclosed by a stone railing in 1st century BCE, part of which still remains. Ashoka’s stone slab purporting to mark the exact position where the Buddha sat is traditionally called the Buddha’s Vajrasana (literally “diamond throne” or “thunder seat”). In the 2nd century CE, the shrine was replaced during the Kushan period by the present Mahabodhi temple which was itself refurbished in the Pala-Sena period (750–1200), heavily restored by the British archaeologist Sir Alexander Cunningham in the second half of the 19th century, and finally restored by Myanmar (Burmese) Buddhists in 1882.   The temple’s central tower stands 180 feet (54 metres) above the ground. Its pyramidal shikhara (tower) comprises several layers of niches, arch motifs, and fine engravings. Four towers, each identical to its central counterpart but smaller in size and topped with an umbrella-like dome, adorn the corners of the two-story structure. A shrine inside the temple holds a yellow sandstone statue of the Buddha encased in glass. One of the most famous of Ashoka’s many pillars (on which he had engraved his edicts and his understanding of religious doctrine) stands at the southeast corner of the temple. The 4.8-hectare (11.9-acre) complex also includes ancient shrines and modern structures built by Buddhist devotees. It was recognized as a UNESCO World Heritage site in 2002.   On 5th of September 2015, the Prime Minister of India Narendra Modi, in the midst of delegates from different Buddhist countries reiterated the relevance of this holy place saying, “We are meeting in Bodhgaya, a land that has a distinctive place in the history of humankind. This is the land of Enlightenment. Years ago what Bodhgaya got was Siddhartha but what Bodhgaya gave to the world was Lord Buddha: the epitome of knowledge, Peace and Compassion.”   Resonating the PM Modi’s thoughts, some of the firsthand accounts of the Asian Buddhists who took a pilgrimage to Bodhgaya write about their experiences at this holy site. A Korean nun Hyeran Lee who got her PhD degree in Buddhist Studies from the University of Delhi in 2016 and is currently a Lecturer at Dongguk University, Republic of Korea writes, “Bodhgaya is the place where I can feel the energy of the Buddha. I had become a Buddhist nun at the age of 20 in order to devote my life to pursue the Buddha’s teaching and dharma. I was very curious about India – the land of the Buddha. When I was in my mid-twenties, I visited India for the first time. I had always been curious about the land of the Buddha and had seen the pictures of Buddhist sacred places so many times and did not expect to visit Bodhgaya and the other Buddhist sacred sites in India. But when I actually made a pilgrimage to Bodhgaya, I realized that the pictures cannot express everything that a Holy place holds. The atmosphere of Bodhgaya was sacredly mysterious and the place was crowded with pilgrims from all parts of the world. There were many people making prostrations to the Buddha and around the Mahabodhi Temple. Bodhgaya is a religious site where the Buddha attained Enlightment under the Bodhi Tree. When I visited Bodhgaya again after 20 years, I felt the same feeling how I had felt during my first visit to Bodhgaya- I could feel the energy of the Buddha when he lived around 2600 years ago. I think that Buddhists and non-Buddhist can feel the Buddha’s power in Bodhgaya, as many come on a pilgrimage to Bodhgaya every time.”   Another nun scholar from Vietnam Li Thi Kim Lien who finished her Masters in Buddhist Studies from University of Delhi very sincerely expresses her moment of experience in Bodhgaya saying, “It was a great blessing for me to come and admire Bodh Gaya under the Bodhi tree, which all Buddhists called the land of enlightenment. When my foot entered the gate of the Great Stupa, occasionally listening to the chanting of the Pali sutras emanating from the loudspeakers, I felt an indescribable emotion in my heart- an atmosphere of sacredness, mystery, and majesty pervades Bodh Gaya. I respectfully folded my hands and saluted the Great Stupa facing me. As I started walking towards the steps leading to the Great Stupa, I felt there was an invisible power that affected my consciousness. It affected my every step. Every step I took was like an electric current being transmitted to my body, making my whole body vibrate strangely. A spiritual force at the place of Buddha’s enlightenment acted on my body and mind. At that time, I felt I am just a tiny human being before that spiritual power. It is strange that being under the influence of this spiritual power and the majesty of the Great Stupa, my heart felt peaceful and reverent, and I felt all me fears going away.”

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The Journey of Prince Siddhartha to Buddhahood

Phuntsog Dolma (Ph. D) Millennia years ago the world witnessed the birth of a great teacher whose profound insight proved to be a source of light for the ignorant world. There were different opinions among the scholars regarding the period that Gautama Buddha lived. Some scholars believe that he was born in the year 623 B.C while some others regard his birth date from 563 to 483 B.C. Siddhartha Gautama was born to king Suddhodana and queen Mahamaya of Sakya clan in Lumbini grove located in present day Nepal. But just after a week of his birth queen Mahayamaya passed away and the young prince was looked after by Mahaprajapati Gautami who in relation happened to be the sister of queen Mahamaya. The Sakya clan belongs to the Kshatriya class who according to the Hindu varna system were born to be rulers, warriors and administrators. Therefore, when Prince Siddhartha was born his father like any other king wished his son to be his successor and look after the kingdom of Kapilavastu but to his dismay the young prince left the life of the householder and chose the path of renunciation at the later stage of his life. The Buddhist legends and Buddha’s biographies mention that at the time of his birth a prophesy was made which states that the young prince would either become a universal monarch (Chakravartin Raja) or a great seer who will be a torchbearer for the universe. In the text ‘2500 years of Buddhism’ by P.V Bapat it is mentioned that ‘A sage named Asita visited King Suddhodana’s palace and expressed his desire to see the child. After witnessing some unique auspicious marks on the child’s body Asita laughed and shed tears of sorrow. He laughed, he said, owing to his joy that a savior had come to the earth for the salvation of the people and shed tears because he would not have the good fortune to live long enough to see the achievements of the child.’ Hearing upon the prophesy, King Suddhodana got distressed and decided to restrict the young prince from the scenes of worldly sufferings and surrounded him with all kinds of materialistic luxuries. Subsequently, when prince Siddhartha attained the age of 16 he got married to his cousin Yasodhara who later gave birth to a baby boy whose name was Rahula. Though King Suddhodana put all his efforts in protecting the young prince’s mind from getting distracted towards the religious path but all his attempt went in vain when one day at the age of 29 the young prince seeing the suffering nature of all existence decided to renounce his luxurious princely life and follow the path of an ascetic. Buddhist historical texts and legends mention various reasons for prince Siddhartha’s renunciation the most popular ones are his encounter with the four passing sights that is old age, sickness, death and his encounter with a wandering ascetic. Other reason was the compassionate nature of the prince towards all sentient beings. As he grew up, the prince witnessed cases of partiality, inequality, corruption and events of wars being waged among the different kingdoms that resulted to the death of so many innocent people and such scene created a sense of remorse and discomfort in the Prince Siddharta’s mind. Therefore, these events of his life urged him to comprehend the truth of the world around him and consequently one day the young prince decided to renounce his princely life and set on his spiritual quest. Prince Siddhartha’s journey of renunciation began with seeking study of religious philosophies under renowned teachers like Alara Kalama and Udraka Ramaputra. After going through an arduous austerity for six long years, finally on the full moon day of Vesak month, prince Siddhartha attained the state of Bodhi (Bodhi is a Sanskrit word which means Awakened or Enlightened one) under the Peepal tree which today is popularly known as Bodhi tree in Bodhgaya. Today, he is universally known as the Shakyamuni Buddha. Thereafter, he continued teaching his Dhamma among his disciples for 45 years until Mahaparinirvana (passing away). The profound path that he discovered was not only for one’s own liberation and happiness but is based on the welfare and happiness of all the sentient beings which in pali known as Bahujana-hitaya bahujana-sukhaya which in turn illustrates his philosophy of Dependent Origination. If we summarize the Shakyamuni Buddha’s philosophy in simpler words, then Shakyamuni Buddha in Dhammapada said   “Commit no evil; Engage as much in virtuous deeds; Subdue one’s mind thoroughly; This is the teaching of the Buddha.”

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The discovery of the Lost city of Krimila in Lakhisarai, Bihar

A recent discovery of two burnt clay sealings on the ‘Lal Pahari’ hilltop, 125 km east of Patna city has left researchers startled.. The sealing unearthed had carved on it in Sanskrit “śrīmaddharmahāvihārik āryabhikṣusaṅghasya” that means this is a sealing of monks council at Srimaddhama vihara. The script used dates around the 8-9th century. Archaeologists suggest that the finding bear testimony to a Buddhist monastery of the early medieval period being located here. If these findings hold true then it would be the first such hilltop monastery to be excavated in the entire Gangetic valley. The artefact found further suggest that the monastery was managed by a woman monk named Vijayshree Bhadra. Findings from the excavation further strengthen the government’s efforts to resurrect a long-forgotten, prosperous city called Krimila that is believed to have been situated somewhere around present Lakhisarai. Krimila is believed to be a religious and administrative centre in Eastern India found during the early medieval times. It was famous for its stone sculptures and was frequently visited by travellers, ancient scholars and even the British. The region got the attention of Major General Sir Alexander Cunningham, a British Army engineer who later founded the Archeological Survey of India. Cunnigham visited the place twice in the 1880s and recorded the presence of stupas, ancient temples in the site that was the confluence of River Kiul, old Ganges and Harohar. Accounts of Hiuen Tsang, the famous Chinese Buddhist monk-traveller was also cited in their record. Hwen Thsang noted that the place had a stupa of Asoka, monastery and had a special description of a place called Rajaona. Images of Lord Buddha seated under the Bodhi tree, an image of Bodhisattva Padmapani, where other findings of Cunningham. Several other British explorers including J D Beglar and Buchanan explored the nearby villages of Valgudar, Rajaona, Chowki and Jaynagar for more insight about Buddhist dwellings in the place. Anil Kumar, Professor and Head of the Department of Indian History Culture and Archaeology at the Visva Bharati University in Santiniketan contradicting British archaeologists explorations said they were focused on Tsang’s account. Findings of Indian archaeologists like D.C Sircar and R.K Choudhary brought important clues and the location of the important city there. Some such clues that had significance were an inscription in Valgudar that mentioned Krimila Visaya (an administrative unit) of Gupta period, Bihar inscription of Gupta period, two inscriptions from Valgudar and its adjacent areas, Nalanda plate of Samudragupta, Naulagarh inscription of Pala period, finds Kumar.  

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